- The Book Of Raziel The Angel Or Sefer Raziel Hamalakh by Anonymous.
- Sinners Or Saints!
This is an original Hebrew version book on the "Sefer Raziel" from Amazon. This reprint is being made available at cost by Publish Your Sefer.
This is the first English translation from ancient Hebrew of the rare and complete Amsterdam edition by Steve Savedow. Includes an explanatory text on the holy names of God, the divisions of Heaven and Hell, and the names and hierarchy of the angels and spirits. Paperback: pages. Publisher: Weiser Books December, Language: English. Although it is comprehensive and has translations of the text, there has been controversy over Savedow's translations. It is a good starting point if you can't read Hebrew.
This volume also includes a foreword which offers an overview of the Sepher Raziel manuscripts, which represent a number of independent traditions. Please ensure that your email address is correct as our system will email you the book download link once the PayPal process is complete.
Differences Between Mainstream and Practical Kabbalah
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Sepher raziel hamalach
Also, the Totephith is between the eyes. Do not be deceived by hearing lies, nor hear the ending of words. Israel hears the decrees. The third thread corresponds to the throat. Do not swallow all abominations. Make to eat matzoh and similar things. Let the tongue not speak words. Of all words written, [do] not labor to make the oath, [do] not deceive by words or speaking the name, [do] not make the oath and speak falsehoods.
Also, the teeth are not white in the mouth, or the tongue articulate. Yida'avoni means "wizard" or "soothsayer. The custom of eating rnatzoh on Passover originates from the days, of Moses. When the Jews were being liberated from Egypt, they did not have enough time to allow their bread to rise, therefore they baked unleavened bread. The fifth thread corresponds to the hands. Do not lay the hand in sin and do not steal. Open the door with the hand. Bind the signs by the means of it. The sixth thread corresponds to the feet. Do not walk about after strange Gods [Elohim Acheri], not stumble and fall.
Walk after the Lord Elohik. Journey by all paths, as commanded by the Lord Elohik. Watch the feet as you walk to the house of Elohik. The seventh thread corresponds to the skin [Ha'aroh]. Be fruitful and multiply. Respect circumcision [Hamilah]. The eighth thread corresponds to the nose. Let it not be irritated or excited by the sweet scent of idolatry, nor desire the oblation.
Smell the myrtle on the Sabbath, and similar things. Man is to remember these eight things for all time. Let them be in the heart. Eyes first, ears second, throat third, mouth fourth, hands fifth, feet sixth, and skin seventh. Do not sin by them.
The heart is with each. Consider thoughts of every one. It is written in the Midrash, the congregation [Asepheh] diminishes and grows. Behold them equally over the years. Cast down to the battles. The first rise up and make the offering, fixing the crowns [or ornaments].
Sepher Raziel, Liber Salomonis (Sl. )
The first rise up, fixing the crowns. Reveal what is great. Speak, to ascend by the crowns. Of the wicked, smite the sinners rotting before smelling the scent of idolatry. The eyes close before the journey and the head turns away from the Lord in Gihenam. The first threads of the Tzitzith are the strands of the greatest length and suitable to adorn. Of the first strand, speak not to deliver the strong ones [Geborim] to vanquish the uncircumcised [A'arelim]. The body is righteous to fulfill the commandments. First, beginning in prayer. Second, the proclamations of the Torah.
Third, opening the heart. Fourth, the nose smells the Fifth, the hands give righteousness.
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Sixth, consecration of the Torah and supplication before God. Seventh, the covenant of he body is suspended therein. Eight, the feet walk to the synagogue [Beth Kenesioth] and the house of study [Beth Midrashoth, another name for synagogue]. Therefore complete perfection. The root of the reverence of the Lord is to forsake the pleasures of lust by the path of the reverence of the Lord.
Do not revere the Lord for the sake of salvation of the universe, or being eternal. You just revere, lest not to be perfect before God in love. As the commandments come into the hands, you labor over the works. Make as Abraham by sacrificing the son. It is written, at this time, know you revere Elohim.
At this time, it is made known. Is it not so that before the secrets of the universe were revealed, the knowledge was not yet concealed in the belly [womb]?